Marcus Tullius Cicero; 3 January 106 BC – 7 December 43 BC), most commonly known as simply Cicero, was a Roman statesman, lawyer and Academic Skeptic philosopher who played an important role in the politics of the late Republic and vainly tried to uphold republican principles during the crises that led to the establishment of the Roman Empire. His extensive writings include treatises on rhetoric, philosophy and politics, and he is considered one of Rome's greatest orators and prose stylists. He came from a wealthy municipal family of the Roman equestrian order, and served as consul in the year 63 BC.
His influence on the Latin language was immense: it has been said that subsequent prose was either a reaction against or a return to his style, not only in Latin but in European languages up to the 19th century. Cicero introduced into Latin the arguments of the chief schools of Hellenistic philosophy and created a Latin philosophical vocabulary with neologisms such as evidentia, humanitas, qualitas, quantitas, and essentia, distinguishing himself as a translator and philosopher.
Though he was an accomplished orator and successful lawyer, Cicero believed his political career was his most important achievement. It was during his consulship that the second Catilinarian conspiracy attempted to overthrow the government through an attack on the city by outside forces, and Cicero suppressed the revolt by summarily and controversially executing five conspirators. During the chaotic latter half of the 1st century BC marked by civil wars and the dictatorship of Gaius Julius Caesar, Cicero championed a return to the traditional republican government. Following Julius Caesar's death, Cicero became an enemy of Mark Antony in the ensuing power struggle, attacking him in a series of speeches. He was proscribed as an enemy of the state by the Second Triumvirate and consequently executed by soldiers operating on their behalf in 43 BC after having been intercepted during an attempted flight from the Italian peninsula. His severed hands and head were then, as a final revenge of Mark Antony, displayed on the Rostra.
Petrarch's rediscovery of Cicero's letters is often credited for initiating the 14th-century Renaissance in public affairs, humanism, and classical Roman culture. According to Polish historian Tadeusz Zieliński, "the Renaissance was above all things a revival of Cicero, and only after him and through him of the rest of Classical antiquity." The peak of Cicero's authority and prestige came during the 18th-century Enlightenment, and his impact on leading Enlightenment thinkers and political theorists such as John Locke, David Hume, Montesquieu and Edmund Burke was substantial. His works rank among the most influential in European culture, and today still constitute one of the most important bodies of primary material for the writing and revision of Roman history, especially the last days of the Roman Republic.
The personal life of Marcus Tullius Cicero provided the underpinnings of one of the most significant politicians of the Roman Republic. Cicero, a Roman statesman, lawyer, political theorist, philosopher, and Roman constitutionalist, played a critical role in the transformation of the Roman Republic into the Roman Empire. A contemporary of Julius Caesar, Cicero is widely considered one of Rome's greatest orators and prose stylists.
Cicero is generally perceived to be one of the most versatile minds of ancient Rome. He introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary, distinguishing himself as a linguist, translator, and philosopher. An impressive orator and successful lawyer, Cicero probably thought his political career his most important achievement. Today, he is appreciated primarily for his humanism and philosophical and political writings. His voluminous correspondence, much of it addressed to his friend Atticus, has been especially influential, introducing the art of refined letter writing to European culture. Cornelius Nepos, the 1st-century BC biographer of Atticus, remarked that Cicero's letters to Atticus contained such a wealth of detail "concerning the inclinations of leading men, the faults of the generals, and the revolutions in the government" that their reader had little need for a history of the period.
During the chaotic latter half of the first century BC, marked by civil wars and the dictatorship of Gaius Julius Caesar, Cicero championed a return to the traditional republican government. However, his career as a statesman was marked by inconsistencies and a tendency to shift his position in response to changes in the political climate. His indecision may be attributed to his sensitive and impressionable personality; he was prone to overreaction in the face of political and private change. "Would that he had been able to endure prosperity with greater self-control and adversity with more fortitude!" wrote C. Asinius Pollio, a contemporary Roman statesman and historian.
Childhood and family
Cicero was born January 3, 106 BC, in Arpinum (modern-day Arpino), a hill town 100 kilometres (62 mi) south of Rome. The Arpinians received Roman citizenship in 188 BC, but had started to speak Latin rather than their native Volscian before they were enfranchised by the Romans. The assimilation of nearby Italian communities into Roman society, which took place during the Second and First Centuries, made Cicero's future as a Roman statesman, orator and writer possible. Although a great master of Latin rhetoric and composition, Cicero was not "Roman" in the traditional sense; he was quite self-conscious of this for his entire life.
During this period in Roman history, if one was to be considered "cultured", it was necessary to be able to speak both Latin and Greek. The Roman upper class often preferred Greek to Latin in private correspondence, recognizing its more refined and precise expressions, and its greater subtlety and nuance. Knowledge about Greek culture and literature was extremely influential for upper-class Roman society. When crossing the Rubicon in 49 BC, one of the most symbolic and infamous events in Roman history, Caesar is said to have quoted the Athenian playwright Menander. Greek was already being taught in Arpinum before the city was allied with Rome, which made assimilation into Roman society relatively seamless for the local elite. Cicero, like most of his contemporaries, was also educated in the teachings of the ancient Greek rhetoricians, and most prominent teachers of oratory of the time were themselves Greek. Cicero used his knowledge of Greek to translate many of the theoretical concepts of Greek philosophy into Latin, thus translating Greek philosophical works for a larger audience. He was so diligent in his studies of Greek culture and language as a youth that he was jokingly called the "little Greek boy" by his provincial family and friends. But it was precisely this obsession that tied him to the traditional Roman elite.
Cicero's parents were Marcus Tullius Cicero and Helvia, and he had a brother, Quintus Tullius Cicero, who later married Pomponia, the sister of Cicero's friend Atticus. Cicero's family belonged to the local gentry, domi nobiles, but had no familial ties with the Roman senatorial class. Cicero was only distantly related to one notable person born in Arpinum, Gaius Marius. Marius led the populares faction during a civil war against the optimates of Lucius Cornelius Sulla in the 80s BC. Cicero received little political benefit from this connection. In fact, it may have hindered his political aims, as the Marian faction was ultimately defeated and anyone connected to the Marian regime was viewed as a potential troublemaker.
Cicero's father was a well-to-do equestrian (knight) with good connections in Rome. Though he was a semi-invalid who could not enter public life, he compensated for this by studying extensively. Although little is known about Cicero's mother, Helvia, it was common for the wives of important Roman citizens to be responsible for the management of the household. Cicero's brother Quintus wrote in a letter that she was a thrifty housewife.
Cicero's cognomen, personal surname, is Latin for chickpea. Romans often chose down-to-earth personal surnames. Plutarch explains that the name was originally given to one of Cicero's ancestors who had a cleft in the tip of his nose resembling a chickpea. Plutarch adds that Cicero was urged to change this deprecatory name when he entered politics, but refused, saying that he would make Cicero more glorious than Scaurus ("Swollen-ankled") and Catulus ("Puppy").
Cicero married Terentia probably at the age of 27, in 79 BC. The marriage, which was a marriage of convenience, was harmonious for some 30 years. Terentia was of patrician background and a wealthy heiress, both important concerns for the ambitious young man that Cicero was at this time. One of her sisters, or a cousin, had been chosen to become a Vestal Virgin – a very great honour. Terentia was a strong-willed woman and (citing Plutarch) "she took more interest in her husband's political career than she allowed him to take in household affairs". She did not share Cicero's intellectual interests nor his agnosticism. Cicero laments to Terentia in a letter written during his exile in Greece that "neither the gods whom you have worshipped with such a devotion nor the men that I have ever served, have shown the slightest sign of gratitude toward us". She was a pious and probably a rather down-to-earth person.
In the 50s BC, Cicero's letters to Terentia became shorter and colder. He complained to his friends that Terentia had betrayed him but did not specify in which sense. Perhaps the marriage simply could not outlast the strain of the political upheaval in Rome, Cicero's involvement in it, and various other disputes between the two. The divorce appears to have taken place in 51 BC or shortly before. In 46 or 45 BC, Cicero married a young girl, Publilia, who had been his ward. It is thought that Cicero needed her money, particularly after having to repay the dowry of Terentia, who came from a wealthy family. This marriage did not last long. Shortly after the marriage had taken place Cicero's daughter, Tullia, died. Publilia had been jealous of her and was so unsympathetic over her death that Cicero divorced her. Several friends of his, among them Caerellia, a woman who shared Cicero's interest in philosophy, tried to mend the break but he remained adamant.
Tullia and Marcus Minor
It is commonly known that Cicero held great love for his daughter Tullia, although his marriage to Terentia was one of convenience. He describes her in a letter to his brother Quintus: "How affectionate, how modest, how clever! The express image of my face, my speech, my very soul." When she suddenly became ill in February 45 BC and died after having seemingly recovered from giving birth to a son in January, Cicero was stunned. "I have lost the one thing that bound me to life" he wrote to Atticus.
Atticus told him to come for a visit during the first weeks of his bereavement, so that he could comfort him when his pain was at its greatest. In Atticus' large library, Cicero read everything that the Greek philosophers had written about overcoming grief, "but my sorrow defeats all consolation." Caesar and Brutus sent him letters of condolence. So did his old friend and colleague, the lawyer Servius Sulpicius Rufus. He sent an exquisite letter that posterity has much admired, full of subtle, melancholy reflection on the transiency of all things.
After a while, he withdrew from all company to complete solitude in his newly acquired villa in Astura. It was in a lonely spot, but not far from Neapolis (modern Naples). For several months he just walked in the woods, crying. "I plunge into the dense wild wood early in the day and stay there until evening", he wrote to Atticus. Later he decided to write a book for himself on overcoming grief. This book, Consolatio, was highly appreciated in antiquity (and made an immense impression on St. Augustine), but is unfortunately lost. A few fragments have survived, among them the poignant: "I have always fought against Fortune, and beaten her. Even in exile I played the man. But now I yield, and throw up my hand." He also planned to erect a small temple to the memory of Tullia, "his incomparable daughter." But he dropped this plan after a year, for reasons unknown.
Cicero hoped that his son Marcus would become a philosopher like him, but that was wishful thinking. Marcus himself wished for a military career. He joined the army of Pompey in 49 BC and after Pompey's defeat at Pharsalus 48 BC, he was pardoned by Caesar. Cicero sent him to Athens to study as a disciple of the peripatetic philosopher Kratippos in 48 BC, but he used this absence from "his father's vigilant eye" to "eat, drink and be merry."
After his father's murder, Marcus joined the army of the Liberatores but was later pardoned by Augustus. Augustus' bad conscience for having put Cicero on the proscription list during the Second Triumvirate led him to aid considerably Marcus Minor's career. He became an augur, and was nominated consul in 30 BC together with Augustus, and later appointed proconsul of Syria and the province of Asia.
Although Cicero had not been a conspirator in Julius Caesar's assassination, he had sympathized with the assassins. This, plus a personal rivalry with Mark Antony, resulted in Cicero being added to the list of proscribed persons during the proscriptions of the Second Triumvirate. Reportedly, Octavian argued for two days against Cicero being added to the list.
Among the proscribed, Cicero was one of the most viciously and doggedly hunted. Other victims included the tribune Salvius, who, after siding with Antony, moved his support directly and fully to Cicero. Cicero was viewed with sympathy by a large segment of the public, and many people refused to report that they had seen him. He was caught December 7, 43 BC leaving his villa in Formiae in a litter going to the seaside from where he hoped to embark on a ship to Macedonia. When the assassins arrived his own slaves said they had not seen him, but he was given away by Philologus, a freed slave of his brother Quintus Cicero.
Cicero's last words were said to have been, "There is nothing proper about what you are doing, soldier, but do try to kill me properly." He was decapitated by his pursuers. Once discovered, he bowed to his captors, leaning his head out of the litter in a gladiatorial gesture to ease the task. By baring his neck and throat to the soldiers, he was indicating that he wouldn't resist. His hands were cut off as well and nailed and displayed along with the head on the Rostra in the Forum Romanum according to the tradition of Marius and Sulla, both of whom had displayed the heads of their enemies in the Forum. He was the only victim of the Triumvirate's proscriptions to be displayed in that manner. According to Cassius Dio (in a story often mistakenly attributed to Plutarch), Antony's wife Fulvia took Cicero's head, pulled out his tongue, and jabbed it repeatedly with her hairpin in final revenge against Cicero's power of speech.]
Cicero's son, Marcus Tullius Cicero Minor, during his year as a consul in 30 BC, avenged his father's death somewhat when he announced to the Senate Mark Antony's naval defeat at Actium in 31 BC by Octavian and his capable commander-in-chief Agrippa. In the same meeting the Senate voted to prohibit all future Antonius descendants from using the name Marcus.
Later on, Octavian came upon one of his grandsons reading a book by Cicero. The boy tried to conceal it, fearing his grandfather's reaction. Octavian (now called Augustus) took the book from him, read a part of it, and then handed the volume back, saying: "He was a learned man, dear child, a learned man who loved his country".
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